PARSHA ON PARADE IS DEDICATED TO THE MEMORY
OF MY DEAR FATHER AND REBBI:
HARAV HAGAON RAV YESHAYA SHIMANOWITZ Z'TZL ,
YESHIVAS RABAINU YAAKOV YOSEF
(RABBI JACOB JOSEPH YESHIVA - RJJ)
IN NYC FOR OVER 23 YEARS.
NIFTAR ON 20 ADAR 5758 - MARCH 18, 1998.
MAY HE BE A MAYLITZ YOSHER FOR ALL OF KLAL YISROEL.
MY DEAR MOTHER
REBITZEN BRACHA ETEL SHIMANOWITZ A'H
WHO DEVOTED HER ENTIRE LIFE TO MY FATHER AND HIS TORAH,
NIFTERA ON 21 TEVET 5770 - WED EVE. JANUARY 6, 2010.
MAY SHE BE A MAYLITZA YOSHER FOR ALL OF KLAL YISROEL
Menachim Z. Shimanowitz
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NUMBER OF MITZVOT: NONE
NUMBER OF PESUKIM (SENTENCES): 159
NUMBER OF WORDS: 1823
NUMBER OF LETTERS: 7393
HAFTORA: (Additional portion, from Prophets, which is read after the Parsha)
"מחר חדש, Machar Chodesh," the special Haftora for a Shabbat whose morrow is Rosh Chodesh.
(Shmuel I / Samuel I 20:18-42).
Shabbat Mevarchim Chodesh Sivan
Rosh Chodesh - Sunday, May 24, 2020.
יום ירושלים Yom Yerushalayim is Friday, May 22, 2020.
This week we study Chapter 6 of Pirkei Avot - "Ethics of the Fathers"
TUESDAY, MAY 26, 3 SIVAN, marks the beginning of the שלשת ימי הגבלה— the three days before Shavuot, on which the Bnei Yisroel purified themselves before receiving the Torah.
שבועות Shavuot is Friday and Shabbat, May 29 - 30, 2020.
our last episode, Hashem wrapped up Sefer Vayikra
with five brachot that He would Bestow upon theBnei
Yisroel if they kept the Shmita and Yovel
As Sefer Bamidbar
opens, the Bnei Yisroel have entered a new stage of their
relationship with Hashem. The Eigel Hazahav
(golden calf) blunder is forgiven. The Mishkan is complete.
The first day of
Iyar 2449... In the desert Sinai...
It is the second month in the second year since Yetziat Mitzrayim
(the exodus from Egypt).
Time to take stock
of Bnei Yisroel: Hashem commands Moshe to count
all Jewish men ages 20 to 60.
Here's how it's done:
Moshe gets Aharon and the Nesi'yim (Princes) of each
Shevet (tribe) to collect a half shekel from
every male 20 to 60. In the process each person registers his
name, and his family according to his father's side. The only
Shevet that isn't counted is Shevet Levi.
The census begins
right away and takes many days but in the end the grand total
comes to 603,550 - exactly the same as the last count. During
the time it took to build the Mishkan, not a single Jew
| Once the people
are counted, Hashem gives Moshe a system - a blueprint
that divides the camp into three main sections.
At the center of the camp is the Mishkan. This area is called "Camp of the Shechina (Divine Presence)." This camp is the holiest of all three camps.
Surrounding the Camp of the Shechina is the "Camp of
the Leviyim." The east side of this camp is closest to
the entrance of the Mishkan. Only Moshe, Aharon and Aharon's
sons are holy enough to set up house here. All other Levite families
that surround the Mishkan must leave a distance of about
1500 feet between their homes and the Camp of the Shechina.
There are three other Levite clans: Gershon, Kehat and Merari.
The Gershon clan sets up house on the west side. The Kehat clan settles on the
south side and the Merari clan settle on the north side.
The third camp is called Machaneh Yisroel, The Camp
of Israel. This camp surrounds the Levite camp. Three tribes live
in each of the four directions.
On the east side you've got Yehuda, Yissachar and Zevulun. On
the south side it's Reuven, Gad and Shimon. The west side houses
Ephraim, Binyamin and Menashe. On the north side, Dan, Asher and
This leaves four corners of the camp to set up pastures for
cattle. Borders between the camps and the tribes are formed by
a network of streams that flow from a well of water. This well
is called "Miriam's well." It miraculously follows the
Bnei Yisroel through the desert in the merit of Moshe's sister,
Ananei Ha'kovod (clouds of glory) surround all three camps,
protecting the encampment day and night. Four - on their sides,
one - over, and one - beneath them. A seventh cloud leads the way.
Beyond the clouds, the Eirev
Rav, that mixed Multitude of trouble makers, lingers separate
from the Bnei Yisroel. They are not allowed into the
The total area of the 3 camps - the Camp of the Shechina, the Camp of the
Levites, and the Machaneh Yisroel is 12 miles by 12 miles.
Har (Mt.) Sinai the Jews watched in awe as 22,000 chariots
of Malachim (angels) accompanied the Shechina
descending the mountain. These Malachim were divided into
four divisions and each division had a flag.
Watching this Heavenly army, the Jews wished to be the army
of Hashem, surrounding the Shechina that would
rest in their midst.
Now, Hashem would grant that wish!
Moshe is told that from from now on, the camp would be divided
under four banners.
Each flag has a mascot and words
embroidered on its material.
- The Yehuda division, which
also includes Yissachar and Zevulun;
- the Ephraim division, which
also includes Menashe and Binyamin;
- the Reuven division, which
also includes Shimon and Gad; and
- the Dan division, which also
includes Asher and Naftali.
Yehuda's sky blue flag
has a lion with the letters aleph-yud-yud for Avrohom,
Yitzchok and Yaakov;
Reuven's red flag
has a picture of the roots of a flower that look like a man. This
flag reads resh-chet-kuf, the second set of letters of
the names of the Avot.
The deep black
flag of Ephraim has a picture of a young bull. The third set of
letters of the names of the Avot - bet-tzadi-heh are
The flag of Dan is opal colored and features a snake. The
last set of letters of the Avot's names, mem-kuf-bet
are featured here.
| A trek through
the desert with 3 million people has to be organized like clockwork.
Hashem's travel formation is a combo of spiritual and physical
strength. The Yehuda division, destined to be kings, stands out
in front followed by the Levite families of Gershon and Merari.
Reuven's division comes next, then the Kehat clan of Leviyim.
The Ephraim division follows. And finally the Dan division, which
is the strongest of all divisions, guarding the nation from the
individual Shevet gets a flag that fits the personality and
expectation of that tribe. The flags are made of silk and match
the color of the gem stone that represents that tribe on the Kohain
Gadol's Chosen - breastplate.
Reuven - He's got
a red flag that symbolizes the revenge he will take on Edom. His
symbol is a mandrake, a kind of plant that grows in the wild.
Reuven chose these flowers for his mother because he wanted to
make sure they did not anyone elses property. His tribe was very
careful not to steal.
Shimon -The flag
of Shimon is green with an embroidery of a city, representing
Shechem. Shimon's conquest of the city of Shechem is considered
the first in the conquest of Eretz Yisroel.
Levi -The flag of
Levi is white, black and red. White symbolizes their purity; black
symbolizes a lack of worldly possessions, and red symbolizing
the blood of sacrifices. Upon it is embroidered the Chosen
breastplate that the Kohain Gadol wears.
flag is the color of t'cheilet, the blue dye that was
used for tzitzit. On the flag is embroidered a lion,
the symbol of royalty. From the line of Yehuda comes King David
Yissachar - his flag is black with an embroidered sun and moon.
Like the tribe of Levi, Yissachar is dedicated to the spiritual
world. Black represents a lack of physical possessions. The people
of this tribe are great astronomers who helped to set up the Jewish
Zevulun - The flag of Zevulun is white with the embroidery of
a ship. This tribe settles by the water and conducts business
overseas. They are dedicated to supporting the Torah
study of Yissachar. The white represents their pure business intentions.
Dan - An opal-colored flag and the serpent embroidered on it
both allude to the mighty Shimshon who shows strength and cunning
when dealing with the Pelishtim (Philistines).
Gad - The flag of Gad is woven from black and white threads.
A troop of soldiers is embroidered on the silk cloth. The tribe
of Gad faces the uncertainty of battle with great trust in
Naftali - His flag is the color of diluted wine. A deer is embroidered
on the flag. The descendants of Naftali study Torah from
the mouth of the Sanhedrin.
Asher - Asher's flag is a pearl color silk. Upon it an olive
tree is embroidered. Asher's portion in the land of Eretz
Yisroel is filled with olive trees. His descendants' daughters
are destined to marry Kohanim Gedolim and kings.
Ephraim - A black flag with a young bull represents Yehoshua
Menashe - Also a black flag. A wild ox is embroidered in the
silk to represent the descendant Gideon, the Judge.
Binyamin - His flag combines the colors of all the other tribes.
The Bait Hamikdash is located in the land of Binyamin.
Through the korbanot of the Bait Hamikdash,
all the Shvatim (tribes) are brought together. A wolf
is embroidered on the flag representing the eagerness of Heaven
to "snatch" the korbanot, consuming them with the Heavenly
As the flags are raised the entire nation is an organized unit,
ready to serve Hashem. The Shechina lowers itself
from amidst the heavenly units to rest on Bnei Yisroel.
The flags represent the refined, strengthened nation, acting as
a single unit, reaching new heights of kedusha (holiness).
commands Moshe to count the Leviyim separately. Every male
from the age of one month to 60. The total comes out to a low score
of 22,000, less than any other Shevet.
Apparently, many Leviyim died because they didn't have
respect when carrying the Aron (Ark).
it's time to pack out, the tribe of Levi puts the moves on the Mishkan.
Here's how the
responsibilities are split up:
Levi, the son of
Yaakov, had three sons: Gershon, Kahat and Merari. They become
the leaders of the tribe of Levi. Now, in the desert, the tribe
of Levi remains split into three families.
of Gershon carry the woven parts of the Mishkan. There
were lots of curtains and ropes used for walls and entrances in
this temporary sanctuary. That also includes mats and coverings
of the Mishkan.
of Kehat get to carry the Kaylim: The Aron, Menora,
two Altars, the Shulchan, the vessels used with these
objects and the curtain that divides the Kodesh from
the Kodesh Hakodoshim.
of Merari lug the wood. That includes the planks, the poles, the
sockets and the rope used to tie the net curtains.
The third count made in this Parsha is of all firstborns one month and older
(not including the tribe of Levi). This count scores 22,273.|
Originally, the firstborn of each family was supposed to serve in the Mishkan. But after the golden calf incident, Hashem gave that privilege to the tribe of Levi, the only group that did not fall for the Eigel Hazohov.
Now Hashem makes the switch official. There are 22, 273 first borns. There are 22,000 Leviyim. Hashem makes an even switch, a firstborn for a Levi. This leaves 273 first borns to contend with.
Hashem tells Moshe that these 273 firstborns should each give five shekalim to redeem themselves from the service in the Mishkan. This money is given to Aharon and his sons.
the major objects of the Mishkan takes strength, control
and maturity. Hashem has this in mind when He commands
Moshe to count all the members of the Kehat clan, ages 30 to 50.
There are tough rules for transporting these Keilim:
They have to be carried on people's shoulders - no flat bed trucks
allowed. No looking or touching either!
The Aron is the toughest call of all. If a Levi shows
any lack of respect for the Aron, he's dead!
it is time to pack up, the Kohanim do the wrapping of the
major kaylim in the Mishkan: the Aron, Shulchan,
Menora, and the two altars. Here's how it's done:
is covered with the Parochet - the curtain that separates
the Kodesh and Kodesh Hakodoshim. Next, the
Aron is wrapped in the waterproof skin of a tachash.
A Tachash is an animal that was transported to the desert
by Hashem specially to make a covering for the Kodesh
Hakodoshim. Then the Aron and its wrapping are covered
with a cloth dyed t'cheilet blue.
containing its 12 loaves of Lecham Hapanim is wrapped
in a blue cloth. Once the cloth is in place, any other vessels
that are used for the Shulchan are placed on top. A purple
cloth is wrapped around the vessels and Shulchan and
then an outer wrapping made of tachash skin is put in
and its utensils are wrapped in a blue cloth, then wrapped in
a tachash skin. The Menorah is carried on a
carrying frame made of poles.
Haketoret (incense Altar) is wrapped in a t'cheilet
colored cloth then in a tachash skin. The Mizbayach
is then carried by its carrying poles.
The big Mizbayach is a little more complicated because
it has a flame of heavenly fire burning at its center all the
time. For transport, this fire is covered with a metal dome, then
the entire Mizbayach is covered with a purple cloth.
They place all the utensils used for this Mizbayach on
top of the purple cloth. Finally, they wrap the Mizbayach
with its utensils in a tachash skin. The Mizbayach
is then carried by its carrying poles.
| Hashem appoints Aharon's
son, Elazar, as leader and coordinator of the transport team. Elazar
picks only the most righteous people to carry the Kaylim.
He also coordinates with the other shvatim to make sure
the entire Bnei Yisroel is ready to move. When it's time
to settle back down, Elazar coordinates the reassembly job of the
Elazar, himself, carries flour for the Korban Mincha, oil used to annoint
kohanim, oil used to light the Menora, and spices for the Ketoret (incense). Elazar has to carry enough supplies to last a year. According to some sources, this extremely heavy load weighed 1288 lbs. WOW!!
Speaking of packing out, let's pack out of this Parsha and head out to the
Tune in next week as the Gershon and Merari clans carry on with
carrying the Mishkan in the next exciting episode of:
See the Midrash Maven on Bamidbar
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