Rabbi Naftali of Ropshitz
The area known as Galicia was able to boast of having three giants of the Chassidic movement who lived at the same period of time. They were Rabbi Meir of Parmishlon, Rabbi Tzvi Hirsh of Rimenov and Rabbi Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
His father, Rabbi Menachem Mendel, the rabbi. of Liska, had married the daughter of the gaon Rabbi Yitzhak Halevi Horowitz, spiritual leader of the great Torah center of Altona and Hamburg, who was, ironically, one of the staunchest misnagdim (opponents of Chassidism). Yet, it was his grandson who was to become one of the leaders of the Chassidic movement.
Rabbi Naftali was born the day the Baal Shem Tov passed away, on the holiday of Shavuos, in the year 5520. He was not only a Chassidic rabbi but also a great Torah scholar with both sharp mind and wit - traits he inherited from his father, Rabbi Menachem Mendel. Of the latter there is a related story when, on Shabbos Hagadol - the Sabbath before Passover - he rose and, as was the custom, gave the traditional address to the congregation.
"It is the custom among the communities of the Jewish people," he said, "to have the rabbi deliver a discourse in which he attempts to explain away difficult areas in the Rambam. I, too, will attempt to do this today.
"In the laws of Passover, the Rambam rules that everyone is obligated to eat matzah at the seder and everyone - even the very poor - must drink four cups of wine.
"On the other hand, he also rules - in the laws of theft - that anyone stealing anything worth even a penny is guilty of violating a negative commandment of the Torah.
"We are now faced with a serious problem. The poor are obligated to eat matzah and drink wine this Passover and they have no money. Nor can they steal it since the Rambam rules that this is against the Torah. How can we reconcile these two laws of the Rambam?
“My friends, I have pondered these very difficult Rambams and I think that only you can answer them for me. You, who have the means to do so, should give maos chittim (money for the poor on Passover) generously, and in this way the contradiction between the two Rambams will be resolved."
As A Child
The cleverness of the great Rabbi Naftali was apparent to all, even as a young child. It was the custom in Galicia that on the night before a bris milah (circumcision) the evening was set aside as leyl shemurim (a night of safeguarding) and all the little children would come to the home of the newborn child and say the Shema (Hear, O Israel). Following this, they would all be given candy and other sweets.
One day, a bris was to be held in a certain house in Liska, and little Naftali and the other youngsters hurried over. They all said the Shema and Naftali said it with great fervor and in a loud voice.
Later, the father gave out sweets to the children and wanted to give Naftali a double portion. But the little boy refused, saying, "My father taught me that a person should never show preference to one boy over the others since this leads to jealousy."
After a few moments, however, when all the portions had been handed out, Naftali came over to the man and asked for a second piece.
"What is this?" asked the man. "I offered you a double portion before and you refused. Now, why did you change your mind?"
"I did not change my mind," answered the little boy. "Before, when you were giving out the portions, I thought that only one child had been born. I just learned that there were twins, so this calls for a double share for everyone."
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